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People like to talk about transformative social change, but almost everyone gets it wrong. When I was a teenager, for example, there was much talk about the pressing challenges of finding meaningful ways to fill the bourgeoning amount of free time that our rapidly improving technology would inevitably bring. These days, such talk produces the same sort of whistful smile as the flying cars that futurologists confidently told us that we’d be piloting, Jetson-like, to our personal helipods.
Meanwhile, gay marriage is now largely accepted throughout most Western countries, and recreational marijuana use is legal in no less than 8 American states. Maybe somebody saw that coming, but nobody I know did (myself most definitely included).
When it comes to mental illness, on the other hand, the record is much more mixed. As neuroscience strides ahead at stunning speed and psychologists rush to embrace the likes of fMRI and other real-time imaging tools, it’s difficult to say whether or not, when all is said and done, we live in a more or less tolerant society than when I was in high school. (more…)
There are plenty of reasons to be pessimistic about our fellow humans these days, but starting a new year is as good a reason as any to embrace a little bit of optimism.
An obvious way to proceed is by appreciating the progress recently made that, due to its gradual pace, has been largely imperceptible. A noted example involves Frans de Waal, the noted primatologist and writer.
Frans has been urging us to focus our attention on the animal kingdom for years now, through such books as Chimpanzee Politics, The Age of Empathy, The Bonobo and the Atheist and, most recently, Are We Smart Enough To Know How Smart Animals Are?
These books, I must confess, hardly produce unequivocally positive sentiments, filled as they are with untold examples of our collective sense of grandiosity and hubris as we continue to dogmatically maintain our own superiority – emotionally, intellectually and ethically – to the other nonhuman life that surrounds us, often in the face of much concrete evidence to the contrary. (more…)
The holiday season, for better or worse, is a time of year richly associated with memories: sometimes good, sometimes bad, but nearly always formative. Or so we all believe.
We usher in the new year with Auld Lang Syne, the Robert Burns poem that begins Should old (auld) acquaintance be forgot and never brought to mind and continues for a further five verses or so that most of us have, rather ironically, either resoundingly forgotten or never bothered to learn.
In short, memory is the vital human ingredient for reflection, taking stock, and – hopefully – making progress.
But what if memory itself is far more tenuous, very far from the reliably objective record of the past that we all believe? What if, instead, they are foggy, unreliable accounts that can be fairly easily manipulated? (more…)
There’s a growing tendency these days for academics to justify the relevance of their work. To my mind, that’s certainly not without its dangers, often leading otherwise boldly idealistic researchers to publicly shy away from their true motivations as they desperately try to demonstrate how current interpretations of Renaissance humanism, say, can positively affect our GDP.
I’ve done my share of this sort of silliness myself. Years ago, when running a physics institute and lobbying hard for government funding, I’d frequently cite how Einstein’s general theory of relativity – once considered impossible to even conceive of applying to everyday human life – was now actively used in GPS devices. This is the sort of story that academic administrators and government officials love: a tangible “you never know” example of how supporting basic research might one day help give us a better widget. There is something pretty loathsome about the whole business, I must admit: “justifying” general relativity through GPS technology is pretty much like “vindicating” the collected works of Shakespeare by its effectiveness as a paperweight. After all, if revolutionizing our understanding of space and time only counts if it can be used to assist us in finding the right highway exit, that’s pretty good evidence that we’ve well and truly lost the plot on what the human enterprise should be all about.
But there are many areas of scholarship when the “relevance” shoe is very much on the other foot, when burying oneself in detached theoretical frameworks turns out to be just as counterproductive as groping for vacuous “applied rationalizations.”
Take human rights research. It’s pretty hard to imagine studying human rights without tangibly grappling with the horrors of what’s actually happening on the ground, and why. And yet, to a very real extent, that seems to be what many human rights experts actually do. (more…)
When someone starts talking about free will, I normally look searchingly for the exits.
I’ve read enough to know that philosophers, as they are wont to do, have created all sorts of categories over the years to describe different intellectual positions: compatibilists and incompatibilists, soft determinists and hard determinists, radical libertarians and modest libertarians. But I can’t shake the feeling that all of these categorizations, and many more besides, often end up obscuring the issues much more than clarifying them. Frankly, the only philosopher who makes any sense to me on this issue is John Searle, who has a refreshing ability to pare away all the silly jargon and simply get right to the heart of the matter.
Which is this: every serious scientist these days believes that the world around us is made of material stuff – atoms and molecules. This naturally applies not only to tables and chairs, but to ourselves too – and, equally obviously, not just to our legs and fingernails, but to our brains as well.
This is hardly a very surprising insight, given how our brains respond to LSD, alcohol or even headache medication. Moreover, since our brains seem to be located very much in the natural world, it’s pretty hard to imagine how they could somehow consist of non-material stuff at all.
When I sat down with famed psychologist Philip Zimbardo, I had a pretty good sense of the main topics we’d be focusing on during our discussion: his notorious 1971 Stanford Prison Experiment, a detailed explanation of how situational factors affect our behavior, and his present work on the Heroic Imagination Project and how we might be able to “prime” people for acts of heroism.
What I certainly hadn’t expected was to spend more than an hour talking to Phil about his childhood, starting with being diagnosed with whooping cough at the age of 5 and his long quarantine in Manhattan’s Willard Parker Hospital with other children suffering from contagious diseases in a pre-antibiotic era.
As he watched many of his childhood comrades die around him, Phil developed various survival tactics: praying to both God and the Devil to live to fight another day while routinely ingratiating himself with the surrounding nurses to procure at least some small measure of preferential treatment.
But perhaps the most significant thing the young Phil learned from his hospital experience was the value of being a leader by inventing games and stories for the other boys in the ward. At first, this was simply a way to relieve the omnipresent boredom. But slowly, other benefits began to impress themselves upon him.
“Essentially, from age five on, I began to take a leadership role, not because I wanted to be a leader, but because I was bored out of my mind and I wanted something to do. (more…)